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Recently someone posted an image on Facebook that was entirely inaccurate, in more than one way. The image claimed firstly that the Old Testament of the Bible is in Greek originally (it is not, it is in Hebrew!) and secondly claimed that the verse in Leviticus where it says “man shall not lie with man as he does with woman” uses the word for “little boy” as the second instance of man. The two words are different words in Hebrew, but the second word is used to mean male. That means any male. The poster was trying to argue that homosexuality was acceptable in the Bible and that there was nothing against it. What our conversation finally came down to was the fact that this person did not like that someone thought their actions (and the actions of those they loved) were sinful and worthy of punishment. Let me state here that all sin separates us from God, in His eyes there is no sin that causes more or less separation from Him than another; however, there are some sins which God will punish more harshly than another. Only He knows what will happen on the day when we die and go to meet Him.

 

During the course of our conversation, this article was shared. It was appalling and inaccurate, so I determined to set the record straight. I spent more than an hour researching and trying to do justice to the questions the woman had posed. I did not thoroughly read the article (mostly because it started with insults and lacked journalistic integrity), but I skipped to the verses they took issue with and found the answers o the questions they had. Below is my response. I did not quite every passage or give the reference, you will have to see the articles to find the references specifically.

 

http://www.pensitoreview.com/2007/02/07/abominations-you-could-be-committing-one-now/comment-page-2/#comment-1263465

 

This article is incorrect. The things that are listed as an abomination are things like rape, adultery, homosexuality, the creation of idols, dishonest business practices, cross dressing, divination, etc. (Most of those should at least make sense…) The verse in Deuteronomy 14 about what animals you should eat does not say that the pig is an abomination, it says it is unclean, which is an entirely different Hebrew word than the one translated as abomination.
The verse about not eating shellfish is again a separate word from “abomination”, This word is only used in relation to foods that they were not to eat. It is also translated as “detestable” or “unclean.”

 

Please realize that there are particular portions of instruction that were meant for the time of the Israelite’s wilderness wanderings and not later. Even after Jesus’ arrival and the declaration that the old law (and much of the food laws) had been done away with, many Jews still chose to practice the traditions. They also tried to force the Gentile believers to follow these laws, even though Gentiles were not required to follow them (according to the New Testament).

 

The Exodus verse about being put to death for working on the Sabbath has nothing to do with “abominations”. In this case, God had granted the people a day to rest and this day was to be holy and consecrated to the Lord (as holy as any other thing that was devoted to the Lord). Violating that holiness was essentially like spitting in God’s face. The reason why we stopped putting sabbathbreakers to death I can’t tell you, but it seems to be generally agreed upon that people who break the Sabbath by working on it will be judged in the next life. Not all consequences or punishment are immediate. Another general principle people seem to disregard is the intent of the command and the intent of the law. The Sabbath was made for man, as a day of rest; man was not made for the Sabbath. It was the Pharisees and religious leaders who added all of the extra “rules” about the Sabbath, which Jesus broke (to an extent). He told a man to pick up his mat (something the Jews considered work) and at another time his disciples picked individual grains to eat. The command for rest on the sabbath does not mean that we cannot do anything, but that we should not be laboring on the Sabbath. This is why picking up your food or serving a meal on the sabbath would have been acceptable, but gathering the wheat and threshing it etc. would not have been.

 

The Isaiah verse is out of context, it is not the incense itself that is abominable, it is the double standard of those who practice wickedness yet come to offer God incense as a ritual, with hearts that are far from him. When we read to understand something we must also read to understand the culture, the linguistic connotations, and the context of the passage.

 

Finally, the Revelation verse. The Greek word that is here translated as “abomination” is only used 6 times in the New Testament (as compared to the 120+ times the OT word was used). The outline of BIblical usage seems to refer mainly to idolatry. Two verses refer to “the abomination of desolation” (thought to refer to a person or force that would destroy Jerusalem). In Luke it states that “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.” Revelation talks of a “cup full of abominations” and a woman who is the “mother of harlots and of the abominations of the earth.” What exactly these last two mean is uncertain to me, perhaps it is a metaphor for being filled with detestable things that you propagate.  The final verse of Revelation, 21:27, is often not quoted to the end: “nothing unclean, and no one who practices abomination and lying, shall ever come into it, but only those whose names are written in the Lamb’s book of life.” Nobody who has committed abominable acts will enter the Kingdom of Heaven unless the blood of Christ has been applied to cover the debt for their sin. That means that anyone who has accepted Christ’s gift of salvation is clean. If the worst person in the world were to ask Jesus for forgiveness on their deathbed He would be forgiven and enter Heaven right alongside the sweetest saints.

 

My initial concern was with the inaccuracy of the image, but it seems that your main argument is either personal, trying to justify the actions of others that the Bible considers wrong, or mislead, thinking that Christians don’t know that they have sinned. We all do bad stuff, I am just as guilty of sin as anybody else, from Hitler to Mother Theresa. Jesus died for that sin; yours, mine, and everyone’s, because any sin at all would keep us from His presence and from enjoying heaven.

 

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